Id Kah Mosque, a 500-year-old mosque in Kashgar, one of the westernmost cities in China, where up to 7,000 Muslims gather every Friday to pray
 Id Kah Mosque, a 500-year-old mosque in Kashgar, one of the westernmost cities in China, where up to 7,000 Muslims gather every Friday to pray World Watch Monitor

By Dan Wooding, Founder of ASSIST News Service

XINJIANG, CHINA (ANS – January 24, 2018) — For the few thousand Muslims in China who have become Christians, life is characterized by loneliness. Cast out from their families and communities, in the rural areas where most of them live it is difficult to find other Christians, especially under China’s strict religion regulations.

According to World Watch Monitor (https://www.worldwatchmonitor.org/), often Christians of Muslim background will get together in private homes in China, especially where there are only a few of them.

In February last year World Watch Monitor reported that Chinese authorities in the north-western region of Xinjiang had banned all Christian activities not linked to state-approved churches, apparently in an “anti-terror” move.

There are around 20 million Muslims in China, most of them belonging to the Hui and Uyghur ethnic groups, and nearly 100 million Christians, a comparatively small fraction of the country’s total population of 1.4 billion.

Among the Christians, only a few thousand are from a Muslim background and the majority of them live in remote Xinjiang province, where most Muslims are Uyghur. For them the price of choosing Christianity is particularly high.

Makin’s story

World Watch Monitor says that Makin and his mother were born into a Muslim family. During Eid al-Adha, one of the most important Islamic feasts, when families come together to celebrate, no relatives joined them for a festive dinner around their table. Instead some of them showed up at their door to curse and spit on them.

Most Muslims in China live in remote areas, where the family provides the social network and relationships are extremely important. Relatives help each other to build houses, to bring in the harvest and offer financial support when needed. But for those abandoned by their families, like Makin, there is no longer access to this support network.

Muslim man in China smaller“I woke up in the morning and found out that our village was not the place it used to be. We knew that others in our village would never come over to our house like before,” Makin explained.

What made it even more difficult was that Makin’s brother is a leader in a local mosque. When he tried to talk with him about his new-found faith, Makin said his brother’s anger “hit the roof.”

“He told everyone in the mosque that I betrayed our own people. People started being cruel to us, threw rocks at our windows, our other relatives yelled at us.

“Sometimes we do feel lonely and we wonder if we are the only ones that are facing such challenges. We look at our empty house during the festival, while our neighbours have a house full of guests, and we can hear them laugh.”

Makin acknowledges that it’s especially difficult for his mother because in their culture women usually stay at home and have less of a social life than men.

“My mother was happiest when she would chat with my aunts and other female relatives. I haven’t seen her laugh like that for a long time,” he said.

Why is Xinjiang important?

Many of China’s Muslims live in the Xinjiang Uyghur Autonomous Region in the northwest, an important region for its large oil, gas and mineral reserves, explains World Watch Monitor.

The region is also part of China’s One Belt One Road Initiative, which seeks to re-open the Silk Road trade route that historically connected China with the West.

As well as driving economic growth, the government hopes the initiative will also give it more control in dealing with what it says are the main three security issues on its north-western frontier: terrorism, separatism and fundamentalism.

In an attempt to crack down on these “three evils”, last year China unleashed an “anti-terror” campaign that particularly targeted Xinjiang and brought restrictions for both Muslims and Christians.

“From a religious angle, it might behoove the Chinese leadership to take a different tack toward Xinjiang, especially since increased violence in the region suggests that repression is self-defeating. But how realistic is this?” asked Su-Mei Ooi and Kate Trinkle in a 2015 article for the Diplomat. “… It would appear that the Chinese leadership’s solution to unrest in Xinjiang is just more economic development and more repression in the meantime.”

Photo captions: 1) Id Kah Mosque, a 500-year-old mosque in Kashgar, one of the westernmost cities in China, where up to 7,000 Muslims gather every Friday to pray. (Photo: World Watch Monitor). 2) A Uyghur man and boy make their way through remote Xinjiang. (Photo: World Watch Monitor). 3) Dan Wooding reporting from Tiananmen Square, Beijing, China.

Dan Wooding reporting from Tiananmen Square in Beijing smaller useAbout the writer: Dan Wooding, 77, is an award-winning author, broadcaster and journalist who was born in Nigeria of British missionary parents, Alfred and Anne Wooding, and is now living in Southern California with his wife Norma, to whom he has been married for nearly 55 years. They have two sons, Andrew and Peter, and six grandchildren who all live in the UK. He has written numerous books, including God’s Smuggler to China (with Brother David and Sara Bruce), and has reported from China on many occasions.

** You may republish this or any of our ANS stories with attribution to the ASSIST News Service (www.assistnews.net).

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